This Surah takes its name from v.33. Al-i-Imran, like the names of many other surahs, is merely a name to distinguish it from other surahs and does not imply that the family of Imran has been discussed in it.
The Period of Revelation
This Surah consists of four discourses:
The first discourse (vv. 1-32) was probably revealed soon after the Battle of Badr.
The second discourse (vv. 33-63) was revealed in 9 A. H. on the occasion of the visit of the deputation from the Christians of Najran.
The third discourse (vv. 64-120) appears to have been revealed immediately after the first one.
The fourth discourse (vv. 121-200) was revealed after the Battle of Uhd.
Though these discourses were revealed at different periods and on different occasions, they are so inter-linked and so inter-connected with regard to their aim, object and central theme that they make together one continuous whole. This Surah has been especially addressed to two groups--the people of the Book (the Jew